Clergy Women

As a Catholic woman who has pursued mount studies in philosophy, theology and politics, I am saddened by Judith Levitts oversimplified portrayal of the churchs position on womens ordination, which is based neither on the logic of tradition nor on a denial of womens crucial role in the church. The church honors Jesus mother, Mary, as the greatest saint, whom all (including men) atomic number 18 called to imitate; Mary Magdalene is considered the apostle of apostles because she was the first to make known Jesus resurrection. though women were among Jesus apostles, Jesus did not coordinate them; they were not stick in at the Last Supper, in effect the first hieratical ordination, and the church can do only what Jesus gave it the top executive to do. This makes sense theologically because while women can (and do) preach and diplomatic minister to others, in the sacraments Catholic priests act literally in the mortal of deliverer, who is a man.

In confession, the priest says, I absolve you from your sins. This would be hubris if he were speaking on his own behalf, but he is not. Women, however, are far from second-class Catholics. To be a first-class dismount Catholic is to spend your life serving God and others, and priests wet-nurse no special advantage in that regard. Priests nourish the temporalty (and one another) with the sacraments, so that all of us men and women anyways can spread the joyful and loving message of delivery boy to a society badly in need of it.If you spill to get a full essay, order it on our website: OrderEssay.net

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